Roots and pull

They were born into, but bhinadese. After returning to this country karmasutre fall in love with the same manusaguloi. The two roots - lover of stories -Asiba dhanasimritira back again on the shore - this boardI do not know - maybe the gimmick sankhacila salikheraAmar was a crow in the Kartik nabanneraJibanananda I wanted to return. I have not been back to this place. Many people do not.Growing up in the country by plane or ship it to delete to delete said, 'I'll be back. Can I return my son. 'They were not. So are children of the foreigner. Who is the owner of the passport color bhinadesi the poor, abhabi, duryogagrasta, corruption would be covered in the course?It was not until the end of the back rest.This is not the last word but conventional pandulipii. One way to reverse the tide is running. Some parents - father makes dreams come true. The sudden fall in love with the old roots. Let stand a few roots and fall in love listening to people's stories.

The harlemera

I'm in New York for two and a half decades, I have come to harleme limited times. Myanahatanera western part, Upper West Side against a ansajure this upasahara. The identity of the black people harlemera 'Ghetto' as well. Tom ulaphera famous novel of banaphayara bhyanitisa, after which the film by Brian De palama baniyechilena, the harlema ​​and South brankasa - that includes the downtown, the black people in New York, 'Ghetto', the more ingrained in our threats. When changed, the city's map changed, but the head of the racist harlema ​​we have to draw the image, it is quite badalayani. Harlemera samabarga the center of one of the last six in April, I stunned. Halabharti people, mostly black African - American.  

Botalabatira telesamati!

'The other day I harase
Jbalaya wax lamp
If you do not see immediate home
Bhati nisithe light. '

Mirpur bauniya bamdhasanlagna row row tin houses, the residents of the house that night was not the panikta applies. Bharadupureo gharaguloya lamp that burned, but it was the lamp that - I do not, 'harase' is not burning. The sparkling lights. The dark room in the dark. There is no window. If you leave the door open yetuku comes to light, it 'consolation prize' - like. Intense heat. 'm Kind of tired of head turn. You have a 60 watt bulb burned into the corner of the room, the hot charabei levels.Bauniya dam area skulaparuya nayanadera in different cells. Ghareo the lamp burned during the day, but there is no electrical connection at the Candle. If you look at the night, say, 'Where is the light? I panibharti the bottle! 'Will see the light of day in this' panibharti bottle' -'s telesamati! Botalabati stolen in the light of the sun spreads nayanadera. In addition to nayanera bauniya barriers are fitted around 60 botalabati room. It also has 190 places in the planting. Almost half of the city around the country will meet in the botalabatira.  

How should patalarela

Patalarelera technical origin of matter from coal. Many people travel to the world's most populous saharei patalarela as having more affection is very important. Thousands without using the main road through patalarelera from one place to another place to be. Populated cities to ease traffic congestion and meet the needs of a growing population at the moment of maximum ganaparibahanera patalarela very important.